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Archive for the ‘Beetwixt & Beetween’ Category

The genetic blueprint of the honeybee was published in 2006.  It revealed surprising links with mammals, including humans. 

Honey bees apparently have an internal “biological clock” which is more like those of mammals than of flies, the research has revealed.  The clock governs many activities, including time sensing, navigation, labour division, and the famous bee “dance language” which the insects use to communicate information about food sources.

Facts from: http://news.bbc.co.uk/1/hi/sci/tech/6084974.stm

Picture of Bee County Courthouse, Texas, USA from: http://www.texasescapes.com/SouthTexasTowns/BeevilleTx/BeevilleTxBeeCountyCourthouseDome1206BarlcayGibson.jpg

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In 2006, scientists identified the oldest known bee, a 100 million-year-old specimen preserved in amber which was found in a mine in northern Myanmar (Burma).

Oldest bee

More at: http://news.bbc.co.uk/1/hi/sci/tech/6084974.stm

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Bees are often considered a symbol of the Goddess or Divine Feminine because they are ruled by queens. In particular, they are associated with the goddess Venus because part of their labor is the indirect fertilization of flowers, all of which come under the dominion of Venus.

Without bees, many species of flowers would die out, and so the bee may justly be considered a handmaiden of that goddess. There is a Greek tradition, too, of the Nine Muses, the divine patronesses or music and poetry, taking on the form of bees. This comports well with the rulership of Venus over the arts.

From: http://www.polarissite.net/page26.html

See also my entry on Aphrodite/Venus: https://beelore.com/2008/01/20/the-melissae-and-aphrodite-in-ancient-greece/

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The bee was the symbol used by the Pharoes of Lower Egypt and the bees’ religious significance extended to an association with the goddess Neith, whose temple in the delta town of Saisin, Lower Egypt was known as “per-bit” – meaning ‘the house of the bee’.

Plutarch, who lived from circa 46 – 120 A.D., said the temple of Neith (of which nothing now remains) bore the inscription:

=========================================

I am All That Has Been, That Is, and That Will Be.
No mortal has yet been able to lift the veil that covers Me.

=========================================

See also: https://beelore.com/2007/08/24/tears-of-ra-the-sun-god/

From: http://www.kendall-bioresearch.co.uk/sacredinsect.htm

And from: http://en.wikipedia.org/wiki/Neith

 

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(by Van Dyke, Henry, 1852-1933 )

I

LEGEND

Long ago Apollo called to Aristaeus, youngest
    of the shepherds,
  Saying, “I will make you keeper of my bees.”
Golden were the hives, and golden was the honey;
    golden, too, the music,
  Where the honey-makers hummed among the trees.

Happy Aristaeus loitered in the garden, wandered
    in the orchard,
  Careless and contented, indolent and free;
Lightly took his labour, lightly took his pleasure,
    till the fated moment
  When across his pathway came Eurydice.

Then her eyes enkindled burning love within him;
    drove him wild with longing,
  For the perfect sweetness of her flower-like face;
Eagerly he followed, while she fled before him,
    over mead and  mountain,
  On through field and forest, in a breathless race.

But the nymph, in flying, trod upon a serpent;
     like a dream she vanished;
  Pluto’s chariot bore her down among the dead;
Lonely Aristaeus, sadly home returning, found his
     garden empty,
  All the hives deserted, all the music fled.

Mournfully bewailing,–“ah, my honey-makers,
     where have you departed?”–
  Far and wide he sought them, over sea and shore;
Foolish is the tale that says he ever found them,
     brought them home in triumph,–
  Joys that once escape us fly for evermore.

Yet I dream that somewhere, clad in downy
     whiteness, dwell the honey-makers,
  In aerial gardens that no mortal sees:
And at times returning, lo, they flutter round us,
     gathering mystic harvest,–
  So I weave the legend of the long-lost bees.

II

THE SWARMING OF THE BEES

i

Who can tell the hiding of the white bees’ nest?
Who can trace the guiding of their swift home flight?
Far would be his riding on a life-long quest:
  Surely ere it ended would his beard grow white.

Never in the coming of the rose-red Spring,
  Never in the passing of the wine-red Fall,
May you hear the humming of the white bee’s wing
  Murmur o’er the meadow, ere the night bells call.

Wait till winter hardens in the cold grey sky,
  Wait till leaves are fallen and the brooks all freeze,
Then above the gardens where the dead flowers lie,
  Swarm the merry millions of the wild white bees.

ii

Out of the high-built airy hive,
Deep in the clouds that veil the sun,
Look how the first of the swarm arrive;
Timidly venturing, one by one,
Down through the tranquil air,
Wavering here and there,
Large, and lazy in flight,–
Caught by a lift of the breeze,
Tangled among the naked trees,–
Dropping then, without a sound,
Feather-white, feather-light,
To their rest on the ground.

iii

Thus the swarming is begun.
Count the leaders, every one
Perfect as a perfect star
Till the slow descent is done.
Look beyond them, see how far
Down the vistas dim and grey,
Multitudes are on the way.
Now a sudden brightness
Dawns within the sombre day,
Over fields of whiteness;
And the sky is swiftly alive
With the flutter and the flight
Of the shimmering bees, that pour
From the hidden door of the hive
Till you can count no more.

iv

Now on the branches of hemlock and pine
Thickly they settle and cluster and swing,
Bending them low; and the trellised vine
And the dark elm-boughs are traced with a line
Of beauty wherever the white bees cling.
Now they are hiding the wrecks of the flowers,
Softly, softly, covering all,
Over the grave of the summer hours
Spreading a silver pall.
Now they are building the broad roof ledge,
Into a cornice smooth and fair,
Moulding the terrace, from edge to edge,
Into the sweep of a marble stair.
Wonderful workers, swift and dumb,
Numberless myriads, still they come,
Thronging ever faster, faster, faster!
Where is their queen? Who is their master?
The gardens are faded, the fields are frore,–
How will they fare in a world so bleak?
Where is the hidden honey they seek?
What is the sweetness they toil to store
In the desolate day, where no blossoms gleam?
Forgetfulness and a dream!

v

But now the fretful wind awakes;
I hear him girding at the trees;
He strikes the bending boughs, and shakes
The quiet clusters of the bees
To powdery drift;
He tosses them away,
He drives them like spray;
He makes them veer and shift
Around his blustering path.
In clouds blindly whirling,
In rings madly swirling,
Full of crazy wrath,
So furious and fast they fly
They blur the earth and blot the sky
In wild, white mirk.
They fill the air with frozen wings
And tiny, angry, icy stings;
They blind the eyes, and choke the breath,
They dance a maddening dance of death
Around their work,
Sweeping the cover from the hill,
Heaping the hollows deeper still,
Effacing every line and mark,
And swarming, storming in the dark
Through the long night;
Until, at dawn, the wind lies down,
Weary of fight.
The last torn cloud, with trailing gown,
Passes the open gates of light;
And the white bees are lost in flight.

vi

Look how the landscape glitters wide and still,
   Bright with a pure surprise!
The day begins with joy, and all past ill,
   Buried in white oblivion, lies
Beneath the snowdrifts under crystal skies.
New hope, new love, new life, new cheer,
  Flow in the sunrise beam,–
  The gladness of Apollo when he sees,
Upon the bosom of the wintry year,
The honey-harvest of his wild white bees,
   Forgetfulness and a dream!

III

LEGEND

Listen, my beloved, while the silver morning,
   like a tranquil vision,
Fills the world around us and our hearts with peace;
Quiet is the close of Aristaeus’ legend, happy is the ending–
Listen while I tell you how he found release.

Many months he wandered far away in sadness,
     desolately thinking
Only of the vanished joys he could not find;
Till the great Apollo, pitying his shepherd, loosed
     him from the burden
Of a dark, reluctant, backward-looking mind.

Then he saw around him all the changeful beauty
     of the changing seasons,
In the world-wide regions where his journey lay;
Birds that sang to cheer him, flowers that bloomed
      beside him, stars that shone to guide him,–
  Traveller’s joy was plenty all along the way!

Everywhere he journeyed strangers made him
     welcome, listened while he taught them
Secret lore of field and forest he had learned:
How to train the vines and make the olives fruit-
     ful; how to guard the sheepfolds;
How to stay the fever when the dog-star burned.

Friendliness and blessing followed in his foot-
      steps; richer were the harvests,
  Happier the dwellings, wheresoe’er he came;
Little children loved him, and he left behind him,
       in the hour of parting,
  Memories of kindness and a god-like name.

So he travelled onward, desolate no longer,
    patient in his seeking,
Reaping all the wayside comfort of his quest;
Till at last in Thracia, high upon Mount Haemus,
       far from human dwelling,
  Weary Aristaeus laid him down to rest.

Then the honey-makers, clad in downy whiteness,
      fluttered soft around him,
  Wrapt him in a dreamful slumber pure and deep.
This is life, beloved: first a sheltered garden,
      then a troubled journey,
  Joy and pain of seeking,–and at last we sleep!

=============

What a beautiful poem!  Somehow they don’t write poems quite like that any more!

From: http://infomotions.com/etexts/gutenberg/dirs/etext03/twbee10.htm

Also see one of my first entries on Aristaeus: https://beelore.com/2007/07/22/aristaeus-discoverer-of-beekeeping/

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The practice of telling of the bees of important events in the lives of the family has been a widely observed practice for hundreds of years.  Although it varies somewhat among peoples, it is invariably a most elaborate ceremonial.  The procedure is that as soon as a member of the family has breathed his or her last breath, a younger member of the household (often a child) is told to visit the hives, rattle a chain of small keys, tap on the hive and whisper three times:

Little Brownies, little brownies, your mistress is dead.
Little Brownies, little brownies, your mistress is dead.
Little Brownies, little brownies, your mistress is dead.

A piece of funeral crepe is then tied to the hive and after a period of time funeral sweets are brought to the hives for the bees to feed upon. The bees are then invariably invited to the funeral and have on a number of recorded occasions seen fit to attend.

From: http://www.mjt.org/exhibits/bees/bees.htm

See also my entry:  https://beelore.com/2007/09/24/the-edinburgh-beekeepers-funeral/

See also: http://kfmonkey.blogspot.com/2008/12/little-brownies-little-brownies-your.html

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Plato’s doctrine of the transmigration of souls holds that the souls of sober quiet people, untinctured by philosophy come to life as bees. Later than Plato comes Mahomet, who admitted bees, as souls, to paradise; and Porphyry said of fountains; “They are adapted to the nymphs, or those souls which the Ancients call bees.”

From: http://www.mjt.org/exhibits/bees/beesadd.htm

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There is a tradition that when a beekeeper dies, then on the day of the funeral, as the funeral party is preparing to leave the house, the hive and coffin are both “heaved” or lifted at the same moment.

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There is a strange story told in My School and Schoolmasters which goes as follows:

A friend and I lay on a mossy bank on a hot day. Overcome by the heat my friend fell asleep. As I watching drowsily, I saw a bee issue from the mouth of my sleeping friend, jump down to the ground and crossed along withered grass stubs over a brook cascading over stones, and enter through an interstice into an old ruined building. Alarmed by what I saw, I hastily shook my comrade, who awakened a second or two after the bee, hurrying back had re-entered her mouth.  My friend, the sleeper, protested at my waking her saying that she had dreamt that she had walked through a fine country and had come to the banks of a noble river, and just where the clear water went thundering down a precipice, there was a bridge all silver which she crossed and entered, a noble palace on the other side. she was about to help myself to gold and jewels when I woke her and robbed her of this fate.”

I have seen similar stories from Celitic storybooks.  I found this version at: http://www.mjt.org/exhibits/bees/beesadd.htm

The rather charming photo is from: http://www.craphound.com/images/beedreams.jpg

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At the temple of Aphrodite at Eryx, priestesses were called “melissae”, which means “bees,” and Aphrodite herself was called Melissa, the queen bee. At the Ephesian temple of Artemis, the melissae were accompanied by transgendered priests called “essenes”, meaning drones.  Bees are classified as members of the hymenopteran order, meaning “veil-winged,” recalling the hymen or veil that covered the inner shrine of the Goddess’s temple, and the high priestess who bore the title of Hymen, presiding over marriage rituals and the Honey Moon. 

The Birth of Aphrodite (Venus) by Botticelli

Pythagoreans worshipped bees as Aphrodite’s sacred creature, who in their honeycombs create perfect hexagons; their endless symmetry seemed to suggest to them an underlying order in the cosmos. Demeter is also known as the mother bee, who governs the cycles of life. In ancient Greece, the dead were often embalmed in honey in large burial vases, crouched in the fetal position for their next birth. 

Stories from: http://www.philomuse.com/kingfisher/lab/bees.htm (A Garden of Bees)

Picture from: http://www.timelessmyths.com/classical/gallery/aphrodite.jpg

 

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