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Archive for the ‘Bee Lore’ Category

“I

do not

believe in

God because I’ve

never seen him.  If he

wanted me to believe in him,

then surely he would come and speak

with me.  He would come in through my door

saying “Here I am!”  But if God is the hive and

the honeybee, and pollen and nectar and sun and moon,

then I believe in her and I believe in her at every moment, and my

life is a prayer and a celebration and a communion with the eyes

and through the ears.  I honor her by living spontaneously,

as a woman who opens her eyes and truly sees, and

I call her the hive and the honeybee and pollen

and sun and moon and I love her

without thinking of her, and

I think of her by seeing

and hearing, and

I am with

her,

I.”

 

The Bee Mistress’s interpretation of “O Guardador de Rebhanhos” by the Portugese poet Fernando Pessoa (Pessoa 1973). 

From p.68 of “The Shamanic Way of the Bee” by Simon Buxton (published by Destiny Books/Inner Traditions, 2004). 

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One theory for the derivation of the word “ceremony” suggests that it is derived from the Latin word cera meaning wax.  It reflects the importance of wax in olden times.  Bees wax was involved in many aspects of life, and greatly used by the religious community.  Religion, which dominated life, was a great consumer of beeswax.  

Candles for light – for the souls of the departed, for the high altars in churches.  Beeswax  because of its smoke free burning and pleasant aroma was always in demand.  Torches, images, seals for contracts and wax coated tablets for writing and wax for medicine.  Such was the demand , wax suppliers were fully occupied in meeting the market requirements, and they became influential and prosperous.

From: http://www.honeyshow.co.uk/

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A lady rang this evening to say she had a swarm of bees in her garden.  3 feet off the ground in a young oak tree.  Ideal!  I said I would be there for 18.00.  I used a nucleus box and shook the swarm into the box.  I forgot to put a sheet under the box – so some of the bees fell on the grass.  But the Queen must have been knocked into the box – so slowly but surely all the bees went into the nucleus.  An hour and a half later we left the garden with my first swarm.  What an evening!  I left a pot of honey with the owners.  It bought back so many memories of that evening when it all started for me when the bees swarmed in front of me and the lady beekeeper came to our Norfolk home to pick them up.  This incident first triggered my fascination for bees and beekeeping.  See the Bylaugh storyline for more detail on this!

I now need to name the swarm.  Any ideas welcome (ideally complementing the current three of Faith, Joy and Harmony).

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The site achieved its 5,000th hit today.  Thanks for all the interest!  Keep coming and adding comments!

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It’s now springtime here in Australia … my favourite time of the year.  Not that winter in Brisbane is too bad mind you – shirtsleeves weather for much of the time.
Anyway, springtime invariably brings strong memories of my childhood, growing up in a sleepy seaside suburb full of old timber houses that time forgot (mostly gentrified now and worth a million dollars).

Backyards full of citrus trees and vegetable patches. Trellises loaded with sweet peas and climbing beans. Wild patches at the bottom of the garden overgrown with lantana and canna lillies and bordered by rampant nasturtiums. Tumbledown chook sheds (chicken runs) and clumps of bananas and pawpaws.

It was a Huckleberry Finn type of growing up. We’d disappear from home after breakfast and reappear for dinner. Our days were filled with sailing, fishing, swimming, beachcombing, climbing cliffs, playing games in the parks, annoying neighbours and generally engaging in the sort of mischief that most small boys (and tomboys) get up to.

One of our occupational hazards in spring was bee sting. Bees were everywhere in our overgrown world of backyards, parks and beachside jungle. The clover sprang up in most gardens and footpaths – and of course we never wore shoes.

Everyday, one or other of us was down yowling and trying to pull the sting out of our foot without squeezing the poison sac attached to it (this was an intricate and hard earned skill). After that it was either a dunking in the water and some hobbling around or else a call for the universal remedy if we were within sight of home.

My memory of this was triggered a few days ago when a little kid down my street stepped on a bee on the footpath. His sister pulled out the sting and then went searching for something exotic in an aerosol can to spray on it. It reminded me of the gulf between now and then.

Back before automatic washing machines and washing powders with space age ingredients, we had boilers or coppers that contained very hot water and were ‘stirred’ with large wooden implements. Most shirts and sheets were white then of course and rarely made out of synthetic blends, so boiling the hell out of them and then wringing through manual devices like mangles was the order of the day. Wash sheds resembled medieval torture chambers.

There was one magic ingredient however that my grandmother added to the wash. It was called a blue bag. It was a small muslin wrapped bag of synthetic ultramarine and sodium bicarbonate. Ultramarine is a very blue, blue and strangely enough (probably because it absorbs yellow light) clothes came out fantastically white. Not that I cared much about that of course.

Its great magical use was on bee stings. Whenever the inevitable happened, one of our mothers or grandmothers would produce a wet blue bag, place it on the wound and … no more pain. None of us knew why of course, but we were grateful for this piece of passed down lore.

The other day as I watched the little fellow wriggling around while his sister was obviously rummaging around inside looking for some anti-sting product or other, I thought of my grandmother, always having to hand a simple product used everyday for washing and able to be deployed for other reasons. We’ve become a society of specialists – in needs and expectations.

Oh for the world of the generalist, analogue solutions, and grandmothers who were prescient when it came to the casualty needs of junior Huck Finns.

Kindly donated by Paul Holland from his blog at: http://erraticmusings.typepad.com/

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by Antonio Machado

====================

Last night, as I was sleeping,
I dreamt a marvelous error;
That I had a beehive here inside my heart.
And the golden bees were making white combs
And sweet honey from my past mistakes.
 

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Extract from the New Yorker Magazine 1945:

“The breeding of the bee,” says a United States Department

of Agriculture bulletin on artificial insemination,

has always been handicapped by the fact that the queen

mates in the air with whatever drone she encounters.”

 ===============================================

 

When the air is wine and the wind is free 

and the morning sits on the lovely lea

and sunlight ripples on every tree

Then love-in-air is the thing for me

I’m a bee,

I’m a ravishing, rollicking, young queen bee,

That’s me.

I wish to state that I think it’s great,

Oh, it’s simply rare in the upper air,

It’s the place to pair

With a bee.

 

Let old geneticists plot and plan,

They’re stuffy people, to a man;

Let gossips whisper behind their fan.

(Oh, she does?

Buzz, buzz, buzz!)

My nuptial flight is sheer delight;

I’m a giddy girl who likes to swirl,

To fly and soar

And fly some more,

I’m a bee.

And I wish to state that I’ll always mate

With whatever drone I encounter.

 

There’s a kind of a wild and glad elation

In the natural way of insemination;

Who thinks that love is a handicap

Is a fuddydud and a common sap,

For I am a queen and I am a bee,

I’m devil-may-care and I’m fancy-free,

The test tube doesn’t appeal to me,

Not me,

I’m a bee.

And I’m here to state that I’ll always mate

With whatever drone I encounter.

 

Mares and cows. by calculating,

Improve themselves with loveless mating,

Let groundlings breed in the modern fashion,

I’ll stick to the air and the grand old passion;

I may be small and I’m just a bee

But I won’t have science improving me,

Not me,

I’m a bee.

On a day that’s fair with a wind that’s free,

Any old drone is a lad for me.

 

I’ve no flair for love moderne,

It’s far too studied, far too stern,

I’m just a bee—I’m wild, I’m free,

That’s me.

I can’t afford to be too choosy;

In every queen there’s a touch of floozy,

And it’s simply rare

In the upper air

And I wish to state

That I’ll always mate

With whatever drone I encounter.

 

Man is a fool for the latest movement,

He broods and broods on race improvement;

What boots it to improve a bee

If it means the end of ecstasy?

(He ought to be there

On a day that’s fair,

Oh, it’s simply rare.

For a bee.)

 

Man’s so wise he is growing foolish,

Some of his schemes are downright ghoulish;

He owns a bomb that’ll end creation

And he wants to change the sex relation,

He thinks that love is a handicap,

He’s a fuddydud, he’s a simple sap;

Man is a meddler, man’s a boob,

He looks for love in the depths of a tube,

His restless mind is forever ranging,

He thinks he’s advancing as long as he’s changing,

He cracks the atom, he racks his skull,

Man is meddlesome, man is dull,

Man is busy instead of idle,

Man is alarmingly suicidal,

Me, I am a bee.

 

I am a bee and I simply love it,

I am a bee and I’m darn glad of it,

I am a bee, I know about love:

You go upstairs, you go above,

You do not pause to dine or sup,

The sky won’t wait —it’s a long trip up;

You rise, you soar, you take the blue,

It’s you and me, kid, me and you,

It’s everything, it’s the nearest drone,

It’s never a thing that you find alone.

I’m a bee,

I’m free.

 

If any old farmer can keep and hive me,

Then any old drone may catch and wife me;

I’m sorry for creatures who cannot pair

On a gorgeous day in the upper air,

I’m sorry for cows that have to boast

Of affairs they’ve had by parcel post,

I’m sorry for a man with his plots and guile,

His test-tube manner, his test-tube smile;

I’ll multiply and I’ll increase

As I always have—by mere caprice;

For I am a queen and I am a bee,

I’m devil-may-care and I’m fancy-free,

Love-in-air is the thing for me,

Oh, it’s simply rare

In the beautiful air,

And I wish to state

That I’ll always mate

With whatever drone I encounter.

 =========================================== 

From: http://ourworld.compuserve.com/homepages/beekeeping/ebwhite.htm

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Apparently St Ambrose didn’t have anything directly to do with bees, but had the title “Honey Tongued Doctor” because of his speaking and preaching ability. This led to the use of a beehive and bees as his symbols, as you can see here:

More at: http://membracid.wordpress.com/2008/03/12/beekeeping-patron-saints/

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The oldest pictures of bee-keepers in action are from the Old Kingdom of Ancient Egypt.  In Niuserre’s sun temple bee-keepers are blowing smoke into hives as they are removing the honey-combs.  After extracting the honey from the combs it was strained and poured into earthen jars which were then sealed.  Honey treated in this manner could be kept years.  From the New Kingdom on, mentions of honey and depictions of its production become more frequent.

Pabasa Working Hives

Cylindrical hives like the ones in the picture above
from the tomb of Pabasa (7th century BCE)
were made of clay and stacked on top of each other.
Photograph is attributable to Dr. Kenneth Stein
and can be found at: http://www.virtualinsectary.com/egypt/egypt_15.htm

Bee-keeping methods are conservative in this region, well adapted to local conditions, for instance the kind of hives shown in these ancient reliefs, apparently woven baskets covered with clay, are still seen in the Sudan today.

The main centre of bee-keeping was Lower Egypt with its extensive cultivated lands, where the bee was chosen as a symbol for the country.  One of Pharaoh’s titles was Bee King, and the gods also were associated with the bee.  The sanctuary in which Osiris was worshiped was the Hwt bjt, the Mansion of the Bee.

There were itinerant apiarists in the Faiyum in Ptolemaic times using donkeys to transport their hives and possibly also beekeepers living by the Nile who loaded their hives onto boats, shipped them upriver in early spring, and then followed the flowering of the plants northwards as they were reported to do in the 19th century CE.

The Egyptians had a steady honey supply from their domesticated bees, but they seem to have valued wild honey even more. Honey hunters, often protected by royal archers, would scour the wild wadis for bee colonies.

I appointed for thee archers and collectors of honey, bearing incense to deliver their yearly impost into thy august treasury.

From: http://www.reshafim.org.il/ad/egypt/timelines/topics/beekeeping.htm

See also: https://beelore.com/2008/01/13/egypt-unites-the-reed-and-the-bee/

and:  https://beelore.com/2007/08/24/tears-of-ra-the-sun-god/

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Cranach painted the first version of Cupid Complaining to Venus in 1527; in subsequent years, he and his workshop produced at least twenty-five versions of the theme, a fine example of which is now in the National Gallery.

Cupid complaining to Venus 

A Dürer watercolour of 1514, to which Cranach’s paintings are unrelated, is the earliest known visual interpretation of the theme in the Northern European artistic context.  The subject ultimately derives from pseudo-Theocritean Idyll XIX, (the Honey Thief), which tells the story of Cupid’s complaint to his mother after being stung by a bee as he was stealing a honeycomb. 

From: http://www.blackwell-synergy.com/doi/pdf/10.1111/j.1477-4658.2007.00337.x?cookieSet=1

Picture from: http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/largeImage?workNumber=NG6344&collectionPublisherSection=work

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