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Archive for the ‘Bee Lore’ Category

A story of eastern European origin probably derives from a time when many gods were worshipped, later being altered to conform with the Christian monotheistic concept:

The devil was spying on God when He was creating the birds and insects. God took a bit of mist from the air, spun it in His fingers and called out the name of the new creature, “Bee!” And so the first bee was brought to life. The devil was a bit confused by what he saw and thought that God had called the creature into existence by telling it to “Be!” So when he tried a similar trick, gathering up a bit of clay from the earth and mixing it with his own sweat he told it to “Fly!” Of course, in this way it was not another beautiful bee that was formed but the ugly and pesky fly that, ever since, has plagued humans as much as bees have benefitted them.

From: http://healing.about.com/gi/dynamic/offsite.htm?zi=1/XJ&sdn=healing&zu=http%3A%2F%2Fwww.geocities.com%2FTimesSquare%2FLabyrinth%2F2398%2Fbginfo%2Fbeast%2Fbees.html

(The author altered the “letter” of the story a bit to maintain its spirit. In the original, Hungarian, version the word-play centers on “legy” meaning both “become” and a “fly”).

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(From Leo Tolstoy’s War & Peace: Chapter IV)

 As the sun and each atom of ether is a sphere complete in itself, and yet at the same time only a part of a whole too immense for man to comprehend, so each individual has within himself his own aims and yet has them to serve a general purpose incomprehensible to man.

A bee settling on a flower has stung a child. And the child is afraid of bees and declares that bees exist to sting people. A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers. A beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey. Another beekeeper who has studied the life of the hive more closely says that the bee gathers pollen dust to feed the young bees and rear a queen, and that it exists to perpetuate its race. A botanist notices that the bee flying with the pollen of a male flower to a pistil fertilizes the latter, and sees in this the purpose of the bee’s existence. Another, observing the migration of plants, notices that the bee helps in this work, and may say that in this lies the purpose of the bee. But the ultimate purpose of the bee is not exhausted by the first, the second, or any of the processes the human mind can discern. The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension.

All that is accessible to man is the relation of the life of the bee to other manifestations of life. And so it is with the purpose of historic characters and nations.


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The Queenless Hive

Meanwhile Moscow was empty. There were still people in it, perhaps a fiftieth part of its former inhabitants had remained, but it was empty. It was empty in the sense that a dying queenless hive is empty.

In a queenless hive no life is left though to a superficial glance it seems as much alive as other hives. The bees circle round a queenless hive in the hot beams of the midday sun as gaily as around the living hives; from a distance it smells of honey like the others, and bees fly in and out in the same way. But one has only to observe that hive to realize that there is no longer any life in it. The bees do not fly in the same way, the smell and the sound that meet the beekeeper are not the same. To the beekeeper’s tap on the wall of the sick hive, instead of the former instant unanimous humming of tens of thousands of bees with their abdomens threateningly compressed, and producing by the rapid vibration of their wings an aerial living sound, the only reply is a disconnected buzzing from different parts of the deserted hive.

From the alighting board, instead of the former spirituous fragrant smell of honey and venom, and the warm whiffs of crowded life, comes an odour of emptiness and decay mingling with the smell of honey. There are no longer sentinels sounding the alarm with their abdomens raised, and ready to die in defence of the hive. There is no longer the measured quiet sound of throbbing activity, like the sound of boiling water, but diverse discordant sounds of disorder. In and out of the hive long black robber bees smeared with honey fly timidly and shiftily. They do not sting, but crawl away from danger. Formerly only bees laden with honey flew into the hive, and they flew out empty; now they fly out laden.

The beekeeper opens the lower part of the hive and peers in. Instead of black, glossy bees- tamed by toil, clinging to one another’s legs and drawing out the wax, with a ceaseless hum of labour- that used to hang in long clusters down to the floor of the hive, drowsy shrivelled bees crawl about separately in various directions on the floor and walls of the hive. Instead of a neatly glued floor, swept by the bees with the fanning of their wings, there is a floor littered with bits of wax, excrement, dying bees scarcely moving their legs, and dead ones that have not been cleared away. The beekeeper opens the upper part of the hive and examines the super. Instead of serried rows of bees sealing up every gap in the combs and keeping the brood warm, he sees the skilful complex structures of the combs, but no longer in their former state of purity. All is neglected and foul.

Black robber bees are swiftly and stealthily prowling about the combs, and the short home bees, shrivelled and listless as if they were old, creep slowly about without trying to hinder the robbers, having lost all motive and all sense of life. Drones, bumblebees, wasps, and butterflies knock awkwardly against the walls of the hive in their flight. Here and there among the cells containing dead brood and honey an angry buzzing can sometimes be heard. Here and there a couple of bees, by force of habit and custom cleaning out the brood cells, with efforts beyond their strength laboriously drag away a dead bee or bumblebee without knowing why they do it. In another corner two old bees are languidly fighting, or cleaning themselves, or feeding one another, without themselves knowing whether they do it with friendly or hostile intent. In a third place a crowd of bees, crushing one another, attack some victim and fight and smother it, and the victim, enfeebled or killed, drops from above slowly and lightly as a feather, among the heap of corpses.

The keeper opens the two centre partitions to examine the brood cells. In place of the former close dark circles formed by thousands of bees sitting back to back and guarding the high mystery of generation, he sees hundreds of dull, listless, and sleepy shells of bees. They have almost all died unawares, sitting in the sanctuary they had guarded and which is now no more. They reek of decay and death. Only a few of them still move, rise, and feebly fly to settle on the enemy’s hand, lacking the spirit to die stinging him; the rest are dead and fall as lightly as fish scales. The beekeeper closes the hive, chalks a mark on it, and when he has time tears out its contents and burns it clean.

So in the same way Moscow was empty when Napoleon, weary, uneasy, and morose, paced up and down in front of the Kammer-Kollezski rampart, awaiting what to his mind was a necessary, if but formal, observance of the proprieties- a deputation. In various corners of Moscow there still remained a few people aimlessly moving about, following their old habits and hardly aware of what they were doing. When with due circumspection Napoleon was informed that Moscow was empty, he looked angrily at his informant, turned away, and silently continued to walk to and fro. “My carriage!” he said. He took his seat beside the aide-de-camp on duty and drove into the suburb. “Moscow deserted!” he said to himself. “What an incredible event!” He did not drive into the town, but put up at an inn in the Dorogomilov suburb. The coup de theatre had not come off.

From: (From Leo Tolstoy’s War & Peace: Book Eleven: 1812 – Chapter XX)

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An omphalos is a religious stone artifact in the ancient world. In Greek, the word omphalos means “navel”.  According to the ancient Greeks, Zeus sent out two eagles to fly across the world to meet at its center, the “navel” of the world.  Omphalos stones used to mark this point were erected in several areas surrounding the Mediterranean Sea – the most famous of which was at the Oracle in Delphi.  The ancient Greeks used to seek out the Priestesses of the Oracle to answer questions about the future and past.  The Priestesses sat on tri-legged stools near a spot where vapours rose up through an omphalos stone.  The omphalos stone was carved, hollow, domed-shaped and looked like a bee hive.  An example of the one from Delphi (which may be a copy of the original) is shown below:

Omphalos from Delphi

If you look closely, you will see that the omphalos has carvings of bees on it!  There are many other beautiful stories of the bees being guardians or entry-points to other worlds and that they can help us uncover truths of the past, present and future.

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In ancient Greek mythology, Aristaeus (or Aristaios) was credited  with the discovery of bee-keeping.  He was the son of Apollo and the huntress Cyrene.  Aristeus (meaning “the best”) became a cult title in many places in the Mediterranean.  Which, co-incidentally, is where I was born!

More about Aristeus can be found at http://en.wikipedia.org/wiki/Aristaeus.

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In the Bardic Triads it says that Britain was the “Island of Honey”.

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