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Archive for January, 2008

Robbing honey from wild bee colonies is one of the most ancient human activities and is still practiced by aboriginal societies in parts of Africa, Asia, Australia and South America. Some of the earliest evidence of gathering honey from wild colonies is from rock painting, dating to around 13,000 BC.

Honey seeker depicted on 6000 year old cave painting near Valencia, Spain

Robbing honey from wild bee colonies is usually done by subduing the bees with smoke and breaking open the tree or rocks where the colony is located, often resulting in the physical destruction of the colony.

From: http://www.answers.com/topic/beekeeping-1?cat=technology

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Bees sting only when they are provoked, for to do so means their death.  So if you have a lot of angry bees around you, the best thing is to move away!

However, if a bee lands on you and is angry enough to sting you, then just before they sting they will arch their back and rub your skin with their tiny tail and leave a small amount of pheromone – which attracts other bees to sting in exactly that place!   If you are quick, you can feel the bee rubbing itself on your skin and knock it off before it stings you!  If you can prevent it from leaving the pheromone – even better.  I am told that this is why bears hate bees so much – because one stung, the bees keep stining in the same vulnerable area….so there is a multiplier effect.  Clever bees!

If one does manage to sting you, then the sting has barbs, which allows the sting to enter the skin and stay there.  Unfortuantely this literally rips out the insides of the honey bee – which (unlike a wasp), will kill the bee.  It also leaves a small venom sack attached to the barb that will, over time, self-inject imore venom nto the skin (it has a tiny muscle that will go on contracting even though the bee has fallen away!)   I have found that if you get stung, then you should scrape off the small black barb from the wound as soon as you can with of one of your fingernails or a hive tool.  It greatly reduces the effect of the sting – because the venom sack does not have a chance to inject all its venom into the skin.

Below is a diagram of how the bee-sting works.

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Diagram from: http://www.the-piedpiper.co.uk/th16.htm

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 “The bee wants always to remain within itself, to stay within the sphere of its own substance. Every external influence is felt as disturbing, as something to be warded off.”

Rudolf Steiner, 1923

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An interesting website – www.beesource.com – with some excellent plans…..one of which is for a Soar Wax Melter…..which I am going to try to build over the next few weeks.

For a PDF file of the plan (and other useful plans for practical beekeeping) see: http://www.beesource.com/plans/melter.htm

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Napoleon I’s Coat of Arms contained the eagle and bee, emblems of the First and later Second Empire.

Used as a symbol of immortality and resurrection, the bee was chosen so as to link the new dynasty to the very origins of France.

Golden bees (in fact, cicadas) were discovered in 1653 in Tournai in the tomb of Childeric I, founder in 457 of the Merovingian dynasty They were considered as the oldest emblem of the sovereigns of France.

It is interesting to note how the bee was one of the main symbols for Ancient Egyptian Pharohs, The Merovingian dynasty and Napoleon’s Coat of Arms.  No other symbol (not even the Reed or the Eagle) has survived consistently as a regal symbol for such a long time!

More detail on other symbols on Napoleon’s coat of Arms can be found at: http://www.napoleon.org/en/essential_napoleon/symbols/index.asp#abeilles

See also my earlier entry: https://beelore.com/2007/12/23/the-merovingian-bee/

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According to Ancient Egyptian history (as written by the Egyptian historian Manetho, c305–285 BCE), Menes was the founder of the unified Egyptian state which combined Upper and Lower Egypt under a single monarchy.  Archaeologists now believe that it is likely that the unification of Upper and Lower Egypt occurred over the reigns of several First Dynasty kings, and that the legend of Menes was, perhaps, created at a much later date to represent all of those involved.

reed and bee

Prior to the unification, the Egyptian word nsw (he who belongs to the reed) was a symbol for Upper Egypt, and the word bit (he who belongs to the bee) was a symbol for Lower Egypt.   When Upper and Lower Egypt united, the two symbols together came to represent the Pharaoh of the United Egypt – a hyroglyph of which can be seen above.

From: http://africanhistory.about.com/od/egyptology/p/Menes.htm

See also: https://beelore.com/2007/08/24/tears-of-ra-the-sun-god/

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The cultivation of honey was a sacred charge often imbued with ritual symbolism and associated with the mother goddess, whose nurturing protection of mankind was symbolized by the the abundance of honey provided to bee society under the reign of the queen bee.

Minoan Bee Goddess
Bee-headed Goddess medallion, from Knossos, Crete, 1500 BCE

As it was widely believed that bees were born spontaneously, they were widely viewed as symbols of chastity and purity. The Bee’s never-flagging labors made them an emblem of hard work, industriousness, teamwork, perseverence, charity, selflessness, and constancy. These virtues are recalled in many heraldic emblems and personal seals, as well as in the emblems of Freemasonry, the Church of Latter-Day Saints, and in countless trademarks.


Masonic Beehive emblem

From: http://altreligion.about.com/library/glossary/symbols/bldefsbee.htm

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Humanity has always had a close relationship with bees, whose honey has have been a food staple since before the dawn of civilization. As a symbol, the bees’ lifestyle mimics that of the human social order- a cooperative, productive social hierarchy.

 In fact, beekeeping is one of the earliest markers of civilized society – bees provided many of the necessities of advancement, providing not only food, but wax for metalworking, cosmetics, and medicines, as well as the ever-important pollinization of fruit trees and other food crops.

From: http://altreligion.about.com/library/glossary/symbols/bldefsbee.htm

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A figure of a Minoan Goddess in the shape of a bee can be found below. 

 

The carving is assumed to be related to the local Mother Goddess cult and is believed to be a representation of one of the Melissae who were the priestesses of the cult.

Very little is known about Minoan religion on Crete because the civilisation came to an abrupt end – possibly due to a large tsunami from the catastrophic eruption of a nearby volcano on Santorini or Thera in 1,645 BC.

A similar religious structure has been found in Ancient Greece – and it is possible that the roots of the Greek Melissae from Delphi originate from the Minoan bee goddess cult – or that they each shared roots going further back in history.

From: http://altreligion.about.com/library/glossary/symbols/bldefsbeegoddess.htm

See also:

https://beelore.com/2007/07/22/the-oracle-at-delphi/

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The Queen of a hive of bees on Mount Hymettus rose up to Olympus to make an offering of honey to almighty Zeus.  Zeus, delighted, swore that he would give her anything she asked for.  

“Wise and powerful is Almighty Zeus!” said the Queen Bee.   “Grant me, I pray you, a poison sting, so that when the humans come to steal my honey, I may kill them.”Zeus was angry then, for he loved the race of men, but he could not break his promise. “You shall have your poison,” he said, his brow like thunder. “But to use it will cost you your life. If you plunge your sting into the flesh of humankind, there it will stay, and you will die from the loss of it.”

And the moral of the story is: evil wishes come home to roost.

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